Under: "Towards Civilizational Awareness"

 Social Reform Society Launches Its 47th Islamic Book Fair  

The Social Reform Society announced, on Tuesday, April 15, 2025, during a press conference held at its headquarters, the launch of the Islamic Book Fair for its 47th edition, which will be held under the generous patronage of the Minister of Information, Abdulrahman Badah Al-Mutairi, from April 21 to May 3, 2025, under the slogan "Towards Civilizational Awareness," with wide participation from local and international entities. 

During the conference, Abdulrahman Al-Shatti, Director of the Public Relations Department at the Social Reform Society, expressed his pride in the continued organization of this significant cultural event for nearly half a century, noting that the exhibition has become a fixed cultural landmark in Kuwait and the region, and a window for cultural and cognitive communication between peoples. 

He clarified that the support the exhibition receives from the Ministry of Information, represented in the publishing and media sector, reflects the state's interest in enhancing cultural events, stating: "The Ministry of Information team precedes us in their follow-up, and we appreciate their considerable support in presenting this event in a manner befitting its illustrious history." 

Al-Shatti: More than 120 publishing houses participate in the exhibition from Arab, Gulf, and European countries.

Al-Shatti explained that the exhibition, despite being named "Islamic," is not limited to Islamic books only; it has become a comprehensive platform for culture, thought, and knowledge, embracing publications in various fields and keeping pace with developments in publishing and modern technology. He emphasized that humans are the focal point of change and the makers of civilization, which is reflected in this year's exhibition slogan.

He added that the forty-seventh edition of the exhibition sees unprecedented participation, with more than 150 pavilions reserved, representing over 120 entities and publishing houses, including international participation from Gulf countries, the Levant, Jordan, Egypt, Iraq, Turkey, and North African countries, along with publishing houses from European countries, clearly confirming the inclusive and comprehensive nature of the exhibition.

Al-Shatti pointed out that the exhibition's program will be filled with numerous accompanying events targeting various age groups. He indicated that educational and cultural morning workshops were allocated for students in collaboration with the Ministry of Education, expecting the participation of more than 5,000 students in these workshops aimed at enhancing cultural, cognitive, and skills awareness among the youth.

He added: “We at the association are keen to provide students with answers to their questions and stimulate their thinking and dialogue through quality workshops, such as today’s workshop presented by Dr. Moussa Al-Muzaydi under the title ‘How to Shape Their Future?’”

He also announced the organization of evening public seminars featuring a selection of thinkers and professors from within and outside Kuwait, all aiming to build a character that believes in its role in civilization-making and serving the homeland and the nation.

Regarding children, Al-Shatti confirmed that the exhibition does not overlook this important group, as it will include pavilions and publishing houses specializing in children's literature, in addition to entertaining and educational activities, and spaces dedicated to children in multiple languages alongside Arabic, contributing to fostering a love for reading in a language familiar to them.

He added that this year's exhibition features new and unique competitions, the most prominent of which is the "Cultural Impact" competition, organized for the first time, where students will read a collection of books and summarize them to be presented before an academic judging committee on the association's stage. He explained that the number of entries so far has reached 90, and the "Genius Challenge" competition will also be organized, along with the announcement of a grand prize, a car, offered as an encouragement for the public to participate, read, and acquire books, thus affirming the exhibition's message of promoting a culture of knowledge.

For his part, Fahd Al-Failakawi, Deputy Director of the Reform Association, confirmed that all logistical preparations for the exhibition are proceeding according to plan, in coordination with several state ministries, headed by the Ministry of Interior and the Medical Emergency Department, in anticipation of the large turnout expected, especially during the morning and evening periods from school students and those interested in cultural affairs.

He clarified that the exhibition will open on Monday, April 21, 2025, at the Reform Association building in the Al-Rawda area, continuing for two consecutive weeks, in both morning and evening sessions, with plans to keep Saturday’s session uninterrupted.

Al-Failakawi concluded by confirming that this year’s exhibition will be an exceptional edition by all standards, in terms of content, diversity of participation, audience interaction, and partnerships with government and volunteer organizations, such as the Athar Volunteer Center, which is a hub for volunteer work within the association.

Al-Mujtama

Kuwait Bans Screening of "Snow White" in Cinemas

In a new stance that embodies Kuwait's commitment to opposing normalization with the Zionist entity, Kuwaiti cinemas have decided to withdraw the film "Snow White" (Snow White), produced by the global company Disney, due to the participation of Israeli actress Gal Gadot, a former soldier in the occupation army, in one of the main roles.

Widespread Community Rejection and Popular Calls

The decision came in response to calls launched by civil society forces in Kuwait last March, demanding the banning of the film, considering that the mere appearance of an “Israeli” soldier on the screens of Arab cinemas is an affront to national sentiments and an unacceptable cultural normalization with an entity that occupies land and kills an unarmed people.

These forces warned of the dangers of slipping into "cultural normalization," asserting that entertainment should not be separated from ethics and national commitment, especially when it concerns artists with a long record of supporting the crimes of occupation.

Boycott Movement Welcomes the Decision

For its part, the "Boycott Israel Movement" (BDS) in Kuwait welcomed the decision, considering it a significant step that reflects genuine popular awareness in the face of soft normalization attempts.

The movement published a statement via the platform X, stating: In response to widespread Kuwaiti public demands, the film "Snow White" has been withdrawn from Kuwaiti cinemas.

The movement also called for continued boycotting of the Disney company, considering it one of the leading Western companies complicit in supporting the Zionist narrative and whitewashing the image of the occupation through artistic and cultural tools targeted at children and families.

A National and Moral Stance

Kuwaiti political activist Abdullah Al-Anjari regarded the step as a victory for the boycott movement in Kuwait and for civil society institutions that refuse to market symbols of occupation in the Arab space.

Al-Anjari pointed out, in a tweet on X, that boycott campaigns have proven effective and that there is an increasing public awareness of the dangers of Zionist infiltration through culture and entertainment, emphasizing the necessity of escalating the boycott against all companies complicit with the occupation.

Meanwhile, media figure Dahem Al-Qahtani commented: Gal Gadot was not just an actress but a soldier in the occupation army who participated in killing Palestinian children, and today she is being presented as a heroine in a children's film!

Al-Qahtani added: After finishing filming, she returned to service in the Zionist army that kills innocent unarmed children.

He continued: Banning the film's screening in Kuwait is the bare minimum of our commitment to preserving our dignity as Arabs and is a practical step to prevent the promotion of this criminal soldier.

He pointed out that the financial gain or loss of the cinema company is not the issue, noting that some people's excessive sensitivity to any economic boycott related to anything tied to the Zionists is not the main concern.

He affirmed that the more important issue is to prevent this Zionist infiltration, which is being cunningly achieved through children's emotions.

Not the First Precedent

It is noteworthy that this is not the first time a film featuring Gadot has been banned in Kuwait. In February 2022, the Kuwaiti Ministry of Information issued a decision to ban the screening of the film "Death on the Nile" for the same reasons, following a popular campaign that called for its boycott due to Gadot's participation, as she served in the "Israeli" army for two years.

At that time, the film faced popular rejection in several Arab countries, including Lebanon, Tunisia, and Qatar, due to the actress's political stance supporting the aggression against Gaza.

In 2014, Gadot posted publicly on social media expressing her full support for the "Israeli" army during its aggression against the Gaza Strip, which resulted in the martyrdom of over 2,250 Palestinians, most of whom were civilians, along with thousands wounded, in contrast to 74 "Israelis" killed, most of whom were soldiers.

In 2017, Tunisian authorities banned the screening of the famous film "Wonder Woman," due to its military background and political stances supporting occupation.

A Political Message in Cultural Garb

Observers believe that Disney, by assigning heroic roles to an actress known for her loyalty to the Zionist army, seeks to convey dangerous political messages cloaked in entertainment, primarily targeting children and families. These critics warn that cultural normalization is no less dangerous than political normalization, and that confronting this type of intrusion requires heightened public awareness and a swift response from state institutions and civil society.

Al-Mujtama

Al-Bayan Society: Over 8,000 beneficiaries of "Fasting Person's Iftar" inside and outside Kuwait

As part of its charitable and humanitarian efforts, the Al-Bayan Society for Introducing Islam announced that 8,782 individuals benefited from the "Fasting Person's Iftar" project both inside and outside Kuwait. 

The chairman of the association, Saud Mohammed Al-Ateeqi, stated that the Al-Bayan Society continues to support the brothers in Gaza, may God ease their suffering. He indicated that the association has implemented a series of relief initiatives during the blessed month of Ramadan to support our brothers in the Gaza Strip and several other countries, such as Yemen, Syria, India, and Chad. These initiatives included the "Fasting Person's Iftar," "Zakat Al-Fitr," and "Eid Clothing" projects. 

Al-Ateeqi announced that 8,412 individuals benefited from the "Fasting Person's Iftar" project in six countries, including the Gaza Strip. Additionally, 370 Iftar meals were provided to the poor workforce inside Kuwait, alongside the "Zakat Al-Fitr" project, where more than 9 tons of flour were distributed within the Gaza Strip, benefiting over 1,810 people, and "Eid Clothing" was provided to 300 children inside the sector. 

He valued the positive interaction and generous support from noble benefactors for the projects proposed by the association during Ramadan, such as "Water Provision" and "Food Banks," and other charitable projects specifically targeting the Gaza Strip, as part of its mission to stand with the affected and provide assistance during times of hardship. 

The Al-Bayan Society confirms its commitment to continuing its da'wah and humanitarian mission inside and outside Kuwait, relying on the support of the good people and collaboration from various entities to successfully implement its projects and achieve a tangible impact on the lives of individuals and communities. Donations for the da'wah, charitable, and humanitarian projects of the Al-Bayan Society can be made through its website albyan.org.

Al-Mujtama

Campaign "Al-Gharmeen 3" ... Humanitarian Efforts Crowned with Success

Today marked the conclusion of the "Al-Gharmeen 3" campaign, which launched on March 14 and achieved remarkable engagement from the Kuwaiti community in direct response to the directives of political leadership to localize charitable work and enhance the spirit of social solidarity.

The campaign once again proved that Kuwait, its people, and institutions is proactive in extending a helping hand to citizens facing financial difficulties.

First: 5 Indicators of the Success of the "Al-Gharmeen 3" Campaign

1. Raised over 12.8 million Kuwaiti Dinars

   The total amount of donations reached 12,865,000 KWD as of Saturday.

2. Wide Community Participation

   The campaign involved 20,780 donors from various segments of society.

3. High Demand from Debtors

   More than 7,000 debtors registered their requests to benefit from the support.

4. Professional Organization by Official Entities

   The campaign is managed through a clear methodology via the central aid platform.

5. Popular and Official Consensus on Supporting the Distressed

   The campaign reflects the united efforts between the government and civil society.

Second: 4 Main Objectives of the "Al-Gharmeen 3" Campaign

1. Addressing the Financial Difficulties of Citizens

   By paying off their debts within precise controls and conditions.

2. Localizing Charitable Work within Kuwait

   According to the directions of political leadership.

3. Spreading the Culture of Social Responsibility

   And motivating individuals and institutions to contribute.

4. Enhancing Values of Mercy and Solidarity

   These are considered pillars of Kuwaiti society.

Third: 6 Main Entities Participating in Evaluating Requests**

Six working teams were formed to study the requests of debtors, each consisting of about 10 specialists from the following entities:

- Ministry of Social Affairs

- Ministry of Awqaf and Islamic Affairs

- Zakat House

- General Secretariat of Awqaf

- The Union of Charitable Societies and Foundations in Kuwait

- Other relevant civil organizations

Fourth: Work Mechanism After the Campaign Ends

1. Immediate Sorting of Requests: This begins immediately after the campaign concludes.
2. Thorough Assessment of Each Case: According to conditions, one of which is that the applicant must be Kuwaiti and facing financial hardship with validated documents.
3. Fair and Transparent Evaluation of Eligibility: For all requests referred from the central platform.

The "Al-Gharmeen 3" campaign is not just a charitable initiative but a bright example of community solidarity in Kuwait, reaffirming that the state and its people always stand by those in need of support, driven by the principles of mercy, justice, and human dignity.

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Namaa Charity updates the Minister of Social Affairs on correctional projects with the Interior Ministry.

In a step reflecting Namaa Charity's commitment to its community and humanitarian message through the Social Reform Association, the association submitted a special report to the Minister of Social Affairs and Family and Childhood, Dr. Amthal Al-Huwaila, detailing its key projects implemented within the reform institutions in the State of Kuwait, in partnership with the Ministry of Interior.

This initiative affirms the importance of charitable work in supporting the state's efforts in reforming and rehabilitating inmates, and enhancing values of family, spiritual, and psychological cohesion.

Namaa Charity's CEO, Saad Marzouq Al-Otaibi, stated that the association has executed several important projects within Kuwaiti prisons during the past period, including preparing classrooms in the central prison, restoring the "Family House" project, and building a complete mosque within the General Administration of Reform Institutions, emphasizing that these projects are part of Namaa Charity's vision to transform reform institutions into an integrated environment for rehabilitation, education, and psychological and social support, rather than merely places for enforcing penalties.

Al-Otaibi added that the association is currently implementing four new projects within the same site in cooperation with the Ministry of Interior. These include the renovation of handicraft classrooms, the rehabilitation of the outdoor sports area, as well as the establishment of a building dedicated to the children of female inmates in the women's prison, in addition to developmental projects aimed at improving infrastructure under humanitarian support and comprehensive care standards.

The "Family House" project, which was established in the central prison, has become one of the most impactful humanitarian initiatives; this project provides a safe and private family environment that allows for legal seclusion of male or female inmates with their spouses from outside the prison in specially prepared places that consider psychological aspects and privacy. It aims to strengthen family ties and reduce emotional and psychological disintegration. The project offers guidance, educational programs, and professional and psychological services that contribute to improving inmates' behavior and strengthening their relationship with their families, in addition to raising awareness of how to raise children and rebuild relationships within the family.

Ibrahim stated that what has been achieved within the correctional institutions is a model to be emulated in joint developmental work.

The report also included the educational classrooms project, implemented in partnership with the Ministry of Interior, which allows inmates to complete their education from the primary stage up to the secondary level, receiving certified certificates from the Ministry of Education; this provides them with the opportunity to enroll in universities after completing their prison sentences, contributing to their reintegration into society and opening new future horizons that enhance job opportunities and social stability.

In terms of spiritual support, Namaa Charity, in partnership with the Ministry of Interior, opened the "Abdullah Al-Ali Al-Mutawwa" mosque within the General Administration of Correctional Institutions in January 2025; this serves as a qualitative addition that enhances religious and spiritual values for both workers and inmates. The mosque was established in response to a real need to provide a faith-based environment within prisons that allows for prayers and organizes religious lessons that elevate morale and make inmates feel a sense of reassurance and connection to their spiritual identity.

For his part, Abdulaziz Ibrahim, Head of the Communication Sector at Namaa Charity, confirmed that these projects reflect the spirit of community partnership between state institutions and charitable associations, indicating that Namaa Charity represents an effective humanitarian arm for the State of Kuwait, both domestically and internationally, and is keen to translate political leadership directives into real initiatives that place the human being at the center of concern.

Ibrahim added that what has been achieved within correctional institutions is a model to be emulated in joint developmental work; it reflects Kuwait's commitment to its humanitarian message and its efforts to support and rehabilitate inmates psychologically, socially, and educationally. He noted that beneficiaries of these initiatives expressed their gratitude and appreciation for the real support and practical solutions they have experienced that improved their situation within correctional institutions.

In conclusion, he stated that Namaa Charity will continue to work side by side with the Ministry of Interior, the Ministry of Affairs, and various official entities to achieve further accomplishments that serve the interests of individuals and society, and that its projects will remain a living testament to the value of Kuwaiti giving and its efforts in sustainable social reform.

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Cultural spending is a significant indicator of a nation's dedication to developing its creative and artistic sectors. It bolsters national identity, stimulates cultural industries, and fosters innovation. However, cultural spending in the Arab world remains low compared to global averages, despite efforts by some Arab countries to increase this spending.

Accordingly, the focus lies on analyzing the level of cultural spending in certain Arab countries against international standards while highlighting the challenges that impede its growth. Countries like Saudi Arabia and the UAE serve as exemplary models in the region by allocating substantial budgets to support the cultural sector and initiating successful programs such as promoting arts and creativity through international festivals and exhibitions, as well as nurturing cultural and creative industries to amplify their cultural presence on the global stage.

1. Level of Cultural Spending in Arab Countries

Available data shows that cultural spending in many Arab nations remains limited, ranging from 0.03% to 0.29% of GDP in some countries, according to the World Bank. Comparatively, the global average for cultural spending is estimated at around 6.1% of the global economy, highlighting a significant disparity between Arab countries and global peers.

1. Challenges Facing Cultural Spending in the Arab World:
2. Limited Budgets: Despite the crucial role of culture in building individuals and reinforcing national identity, most Arab nations prioritize other sectors like security, health, and education over culture, hindering the development of cultural infrastructure and innovation.
3. Lack of Strategies: The absence of integrated cultural visions leads to uncoordinated spending and weak collaboration between relevant entities.
4. Low Private Sector Contribution: Government funding dominates cultural activities in the Arab world, with limited private sector involvement and insufficient partnerships, undermining support for creative initiatives.
5. Weak Infrastructure: Many Arab countries lack sufficient cultural institutions and face inadequate resources, trained personnel, and maintenance, limiting the growth of cultural industries and opportunities for investment and employment.
6. Outdated Legislation: Legal frameworks are outdated, lacking incentives and intellectual property protections, which deters investments.
7. Centralized Decision-Making: Policies are centralized, with limited community and creative participation, diminishing the effectiveness and sustainability of initiatives.

III. Future Prospects: How to Enhance Cultural Spending

1. Increase Government Budgets for Culture: Arab governments should allocate higher financial resources to the cultural sector, viewing it as a long-term investment that plays a vital role in comprehensive development. Arts and creativity drive economic and social growth, strengthen national identity, develop human capital, and create new job opportunities.
2. Encourage Private Sector Investment: Governments can provide tax incentives to companies that invest in arts and culture, encouraging private sector support and expanding the scope of cultural projects.
3. Adopt Sustainable Cultural Policies: Long-term cultural strategies that include enhanced funding and the development of cultural infrastructure are essential to ensure the sustainability of the cultural sector, fostering innovation and preserving heritage.
4. Promote Cultural and Creative Industries: Industries such as cinema and music could become major income sources if invested in correctly, with support for creatives and the marketing of cultural products locally and globally.
5. Develop Cultural Infrastructure: Enhancing cultural activities requires building cultural centers like theaters, museums, and modern publishing houses to create a conducive environment for creativity and attract cultural tourism.

Despite the challenges, countries like the UAE and Saudi Arabia have begun strengthening the role of culture within their economies. However, there is a pressing need to adopt policies that ensure the sustainability of this sector and enhance its developmental contributions. Investing in culture is essential for building advanced societies capable of competing globally. In this context, the "Smart Cultural City" project is proposed as an innovative model demonstrating the integration of technology and innovation to develop culture and achieve sustainable economic and social impact.

References:

1. Elena Raevskikh, Usman Khalid, Jorge Pinto, “The Share of the Culture Sector in Abu Dhabi’s GDP Introductory Report,” Submitted on September 23, 2022, p. 17.
2. “Preserving the Past, Building the Future: Saudi Arabia’s Cultural Heritage and Business Synergy,” March 28, 2025.
3. World Bank Data.
4. Eurostat, “Government Expenditure on Cultural, Broadcasting, and Publishing Services.”
5. “The Vibrant Culture of Saudi Arabia Today,” August 5, 2024.

• Contemporary Islamic culture is characterized by its balance between the material and spiritual aspects, unlike other cultures. It is unique in its values, principles, and moral foundations, which are not esteemed by other cultures.
• The most prominent sources of Islamic culture are the Holy Quran, the noble prophetic Sunnah, and the Arabic language along with its literature.
• The characteristics of Islamic culture include: divinity, comprehensiveness, realism, balance, moderation, stability, and development.

Every culture has its own specific concept that distinguishes it from neighboring, contemporary, and previous cultures, and Islamic culture is not an exception to the uniqueness of concepts, characteristics, or the ideas and objectives derived from its foundational premises.

Islamic culture embodies values, behaviors, social relations, attributes, and characteristics derived from the teachings and principles of Islamic law (Sharia). This culture has emerged and spread from its special adornments that distinguish it from any other culture.

Characteristics of Islamic Culture

Islamic culture has distinctive characteristics that set it apart from others:

First: It emerges from the pure teachings of Islam; its source is divine and shaped according to Islamic principles. It forms the beliefs and perceptions in the minds of individuals who produced this culture, which contrasts with other cultures that have varied and often conflicting sources, leading them to suffer from significant flaws in many of their human, moral, and value aspects.

Moreover, Islamic culture stands out because it maintains a balance between material and spiritual aspects, unlike other cultures that experience significant imbalance between these two sides, often swinging between excess and negligence. In contrast, Islamic culture is based on balance and even integration between the two facets due to its divine nature; as Allah created man from both material and spirit: (When your Lord said to the angels, “I am creating a human being from clay, from molded mud. And when I have fashioned him and breathed into him of My Spirit, then fall down in prostration to him”) (Sad: 71-72).

The Prophet Muhammad (peace be upon him) said: “The angels were created from light, the jinn from smokeless fire, and Adam was created from that which has been described to you” (Sahih Muslim). And Allah Almighty says: (Does He not know who created? And He is the Subtle, the All-Aware) (Al-Mulk: 14). This is something that other cultures lack.

Islamic culture relies on persuasion through explanation, argument, and proof, whereas other cultures often lack this unique method of dialogue and persuasion without coercion or fallacious debate without evidence or proof. Additionally, Islamic culture is distinguished by its moral values, which other cultures do not appreciate or value, and some even see these values as meaningless constraints!

Islamic culture is universal, as Islam is a religion for all humanity; it is suitable for every time, place, and environment, while other cultures are often limited by time, space, and sometimes language, ethnicity, or religion. Islamic culture is based on stable principles, unlike other cultures that lack the stability and permanence found in Islamic cultural foundations.

Sources of Islamic Culture

1. The Holy Quran:

   The Holy Quran is revealed from the Lord of the worlds, making it one of the most important characteristics of Islamic culture. It is the foundation upon which Islamic culture is built, unmatched by any other source that has emerged or influenced in any manner from it. Therefore, it is considered the basis of Islam in its methodology, sciences, culture, and truths, as it states: (Falsehood does not approach it from before it or from behind it; it is a revelation from a Wise, Praiseworthy [Lord]) (Fussilat: 42).

   The Quran has numerous purposes in the lives of Muslims, the most important of which is guiding people to Allah, as it leads to what is most upright: (Indeed, this Quran guides to that which is most suitable) (Al-Isra: 9), educates the individuals of the community on its values, and encourages them to act according to its teachings and embody its morals to create a balanced and comprehensive Quranic personality that forms and lives the essence of Islamic culture in word and deed.

The implementation of the Quran can only be achieved through applying its rulings to create a society committed to its laws, so that happiness is realized and justice and brotherhood prevail. By working with the Quran, a culture of justice and equality among people exists, regardless of religion, color, or race. The Prophet Muhammad (peace be upon him) said: "There is no superiority of an Arab over a non-Arab, nor of a non-Arab over an Arab, nor of a white over a black, nor of a black over a white, except by piety."

The second source: Prophetic Sunnah:

The Prophetic Sunnah comes as the second source of Islamic culture after its primary source, the Holy Quran. The Sunnah serves as the explanation for the general rulings found in the Quran, as the clarification, detail, and elucidation were left to the noble and informative Prophetic Sunnah.

The most prominent sources of Islamic culture are the Holy Quran, the noble Prophetic Sunnah, and the Arabic language and its literature. As the second source, the Sunnah has had its impact over the ages in shaping, defining, and renewing the features of Islamic culture, as it exists in the minds and intellects of the Islamic generations that transmitted it through successive generations of the Ummah, having been raised on the guidance of the Holy Quran and having drawn from the well of the Prophetic Sunnah.

It constitutes a significant repository of values and morals that are binding for every Muslim in all aspects of their public and private life. Therefore, it received special attention as the second source of Islamic culture, and this interest continues to be passed down from one generation to another, as their Prophet commanded them, saying: "You must follow my Sunnah and that of the rightly guided caliphs. Hold firm to it with your molars."

The third source: The Arabic language:

As the vessel that preserved the Book of God and the Sunnah of His Messenger (peace be upon him), and due to its role in shaping the Muslim's mind, emotions, and way of thinking, as well as its role in interpreting the Holy Quran and understanding the Sharia rulings, Muslims who are not Arabs have turned to learning it because it is the language of the Quran and the tongue of Islam.

What distinguishes Islamic culture:

Islamic culture has numerous and diverse characteristics that make it a culture with origins, constants, and values that surpass and differentiate it from other cultures, including:

- Divine origin:

 It is a culture from God Almighty, complete and unblemished, ensuring happiness for those who affiliate with it and adhere to it, making them independent from any other human culture. God said: "This day I have perfected for you your religion and completed My favor upon you and have chosen for you Islam as religion." (Al-Maidah: 3).

- Inclusiveness:

Being divine, Islamic culture is holistic; it encompasses all aspects of life without excluding anything, be it little or much, small or large.

- Realism:

Islam is a realistic religion that deals with reality by affirming objective truths according to their reality and objectivity, not based on superstitions and myths that God has not authorized.

- Balance and moderation:

Islamic culture is a balanced culture based on moderation, giving every right its due without excess or deficiency, with a balance in the servant's relationship with their Creator, as servitude to Him alone is absolute, and the status of humans is to be servants of God alone.

- Stability, development, and positivity:

Islamic culture is characterized by stability concerning beliefs, divine truths, and definitive evidence from the Quran or the Sunnah; it is fixed and not subject to development or change. As for development, it applies to everything produced by the human mind as long as it is viable and aligns with the objectives of Islamic law and serves the public or private interest; hence, it is positive.

This is the essence of Islamic culture; if we adhere to and act upon this essence, it will be reflected in our appearance. When appearance aligns with essence, success is achieved, and Islamic culture prevails, taking a prominent place among other cultures.

Awqaf promotes charitable values in schools

  The General Secretariat of Awqaf and Islamic Affairs (Awqaf) announced on Tuesday the commencement of the final rounds of the inaugural “Mafaaz” competition, aimed at raising awareness about endowments (Waqf), charitable initiatives, and volunteerism.

The initiative is being held in collaboration with the Ministry of Education and features participation from 52 intermediate and secondary schools across the Capital Educational Area. Acting Deputy Secretary-General for Administration and Support Services and Head of the Organizing Committee Amal Al-Dallal told KUNA that the competition involves student-led presentations of no more than five minutes, highlighting the values and significance of waqf and community service.

“The competition is open to students between the ages of 11 and 17 from both intermediate and secondary levels,” Al-Dallal noted. “This year, 52 schools are taking part—25 secondary schools, including nine for boys and 16 for girls, as well as 27 intermediate schools comprising nine boys’ schools and 18 girls’ schools.”

She explained that the qualifying rounds for the secondary level began Tuesday and will run through Thursday, hosted at Seville Elementary School for Girls in Kaifan from 8:00 am to 12:00 pm. The intermediate level qualifiers will follow, taking place from Sunday through April 15 at Fahd Al-Askar Elementary School for Boys, also in Kaifan.

Al-Dallal emphasized that the competition aims to instill core human values and cultivate an early understanding of the importance of Waqf in societal development. “The initiative encourages a spirit of cooperation, altruism, and community engagement,” she said, adding that students are also encouraged to express their creativity through storytelling, poster creation, and short film production centered on waqf and charitable themes.

She affirmed the Secretariat’s commitment to fostering a culture of innovation among youth by offering them platforms to showcase their talents in ways that reflect their understanding and appreciation of charitable work and Islamic endowments. — KUNA

Kuwaiti Firms Join Strike for Gaza

Some businesses limit transactions, others go dark in solidarity with Palestinians

 Dozens of businesses across Kuwait took part in a global strike on Monday, standing in solidarity with Palestinians in Gaza and demanding an end to the genocide by the Zionist entity. From suspending financial transactions to closing physical and online stores, local business owners stepped away from profits to take a moral stand.

The call for the strike comes from the Global Campaign to Stop the Genocide in Gaza, a coalition of international civil society groups urging people across the world — including Kuwait and other Arab countries — to stand still, if only for one day, to send a message that Gaza is not alone. “For Gaza’s children and women, to stop its extermination and mass killing — we call on the free people of the world to join the global strike and civil disobedience in protest against the genocide in Gaza,” the coalition said in a post published on their Instagram account.

The strike was supported by The National and Islamic Forces — an alliance of major factions in Palestine, including Hamas and Fatah — who called for “a comprehensive strike across all aspects of life in the occupied territories and refugee camps”.

The global campaign appeal urged a complete halt to all financial activity: No shopping, no online orders, no fuel stops, no card payments and no bank transfers, especially through tools and

platforms linked to Western financial networks and corporations. Supporters around the world disengaged from the global economic system for 24 hours, aiming to shine a global spotlight on the devastation unfolding in Gaza: the relentless airstrikes, the killing of entire families, and the systematic destruction of homes.

In Kuwait, the response was swift and emotionally charged. Some businesses announced they would completely suspend operations, including all financial transactions, including online and in-person purchases, whether using credit cards, and in some cases, even cash. Others accepted cash only and pledged to send part of or all the proceeds from their sales to Gaza.

“Even if we lose profits for the day — or the whole year — it means nothing,” said Khaled Almadini, Marketing and HR Manager at a local incense company. “The pain we witness daily, the helplessness we feel... that’s far more unbearable than any financial loss.” For Almadini, this wasn’t about politics — it was about humanity. “It’s a humanitarian issue. Even if animals were facing this brutality, we’d act. So how can we stay silent when children, women, elders — innocent souls — are being erased?”

His business went completely dark for the day: No orders, no digital payments, no financial links. “Money is not more valuable than life,” he added. “Our Prophet (PBUH) said the destruction of the Kaaba is less severe than the killing of one soul. So how can we just carry on as if nothing’s happening?” Almadini acknowledged that the impact may seem symbolic — but believes symbolism, repeated and widespread, becomes power. “If more people joined, we could begin to hurt the companies and economies that enable this violence. That’s worth trying.”

Soha Sabbah, co-owner of a local restaurant, echoed a similar sentiment. “We’re not holding weapons. But we can hold back our money. And maybe that matters.” She suspended all orders through her website and delivery platforms, refusing even local digital payments tied to global banking systems. “No Visa. No Mastercard. No links. Just cash. And all of today’s cash will go straight to Gaza.” Financial loss, she said, was irrelevant. “Even if I lose KD 100 or 300 today — it’s nothing. I’m doing this to show my customers, and my kids, that we do not watch in silence.”

On social media platforms like Instagram and X, dozens of Kuwaiti businesses issued similar statements of solidarity — many sharing nearly identical declarations that they would suspend financial transactions on Monday, April 7, as part of the global strike.

It wasn’t just businesses that participated. Many consumers across Kuwait also embraced the strike, abiding by the call to avoid online purchases, streaming services, and digital banking for the day. One user on Instagram commented: “I entered the supermarket to get some stuff and filled my cart, then I remembered the strike. I left the cart where it was and walked out.”

While many embraced the strike as an act of resistance, some users on social media platform X expressed skepticism about its real-world impact. “What does Gaza gain from halting bank transfers in Kuwait? We’ve always supported Gaza through aid. But let’s not harm ourselves in the process,” one user wrote. “I support punishing the occupation — but how is stopping KNET helping? Aren’t we hurting ourselves more?” another added.

Supporters, however, defended the strike’s symbolic weight. “It’s an intelligent financial strike — a people’s weapon against systems profiting from our silence,” said activist Nayla Fayez. “As long as Gaza bleeds, the world’s economy shouldn’t function as normal.”

Kuwaiti academic Dr Haya bint Salman Al-Sabah voiced concern about the strike’s religious and ethical implications. In a widely circulated Instagram post, she emphasized that Islam does not permit harming others in pursuit of good. “The comprehensive strike is not permissible if it disrupts people’s needs,” she wrote, referencing Quranic verses.

“This catastrophe must be addressed with wisdom — through scholars and strategic decisions, not emotional acts that may cause more harm than good,” she added. While she supported targeted boycotts with scholarly backing, she warned that blanket work stoppages may cross ethical lines./   Passant Hisham/ Kuwait Times

In partnership with the General Secretariat of Awqaf..

"Namaa Charity" distributes more than 435,000 iftar meals inside Kuwait and in 25 countries around the world

As part of its ongoing efforts to serve those in need and promote the values of humanitarian solidarity, Namaa Charity, under the Association of Social Reform, has implemented an iftar project for fasting individuals inside Kuwait and in 25 countries around the world. This initiative benefited 180,331 fasting individuals within Kuwait and more than 255,000 beneficiaries outside Kuwait, in strategic partnership with the General Secretariat of Awqaf - Private Banks Department, through the "Iftar for the Fasting" bank.

In this context, Abdulaziz Al-Kandari, the Deputy CEO of Namaa Charity, affirmed that the partnership with the General Secretariat of Awqaf represents a model for sustainable institutional charitable work. He stated: "The General Secretariat of Awqaf has always been a strategic partner for Namaa Charity in many charitable projects, including the iftar project, which has contributed to alleviating the suffering of thousands in need within and outside Kuwait. This partnership reflects the role of awqaf in supporting effective humanitarian initiatives and empowering charitable work to achieve a wider and more sustainable impact."

He emphasized that the project reflects the commitment of Namaa Charity to its humanitarian role, as it aims to provide relief for the poor and needy during the holy month of Ramadan. He indicated that providing iftar meals and food baskets in countries with the greatest need contributes to enhancing food security and deepening the values of social solidarity.

Al-Kandari stated: "The 'Iftar for the Fasting' project is one of the most prominent seasonal projects we are keen to implement annually, especially in the poorest communities. The project is not limited to satisfying the hunger of the fasting individuals, but carries a humanitarian message that enhances the values of compassion and brotherhood." He added that the project was implemented in collaboration with accredited associations and organizations from the Kuwaiti Ministry of Foreign Affairs to ensure that aid reaches its rightful beneficiaries with full transparency and efficiency.

Moreover, Al-Kandari mentioned that the Iftar for the Fasting project was not merely about providing iftar meals, but was a project aimed at relief and meeting the needs of the most vulnerable in the most needed countries. Namaa Charity provided complete meals in areas suffering from poverty and conflict, emphasizing that this year's project distinguished itself in Palestine through the "Ramadan Takyas" initiative, which provided hot meals to needy families, with the cost of each takya amounting to 1,000 Kuwaiti Dinars, serving 1,000 fasting individuals daily.

In conclusion, Al-Kandari reiterated Namaa Charity's commitment to expanding the scope of its humanitarian projects and strengthening strategic partnerships to ensure that aid reaches its beneficiaries with the highest efficiency and transparency.

Al-Mujtama

The Constitutional Movement: Saving the People of Gaza from Genocide, Killing, and Starvation is a Religious and Humanitarian Duty

The Islamic Constitutional Movement stated the situation in Gaza, asserting that saving the people of Gaza from genocide, killing, and starvation is a religious and humanitarian duty, calling on Arab and Islamic countries, especially neighboring ones, to provide all forms of relief and support and to follow Kuwait’s stance in coordinating to reject repeated assaults on Islamic sanctities.

Translation of the Text of the statement:

A statement from the Islamic Constitutional Movement regarding Gaza: Saving the people of Gaza from genocide, killing, and starvation is a religious and humanitarian duty.

God Almighty said: “And the believers, men and women, are allies of one another” (At-Tawbah: 71)

In light of the ongoing brutal Zionist crimes committed by the occupation forces throughout the Gaza Strip, which have resulted in thousands of martyrs, wounded, injured, and displaced individuals since the breach of the ceasefire and the resumption of the barbaric war on the dawn of the 18th of March, the Islamic Constitutional Movement strongly emphasizes the following during this difficult time:

(1) The steadfast and resilient Palestinian people in the Gaza Strip are making the greatest sacrifices in the face of the savage Zionist war machine, and they deserve all forms of unconditional support and assistance. Therefore, we call on Arab and Islamic countries, especially those neighboring it, to provide all forms of relief, support, and rescue based on the legal duty and the principles of chivalry, nobility, and Arab and Islamic values, in response to the saying of the Messenger of Allah, "He who goes to bed full while knowing that his neighbor is hungry is not a believer."

(2) The heinous crimes of genocide, murder, and starvation perpetrated by the Zionist entity against innocent and defenseless civilians in the Gaza Strip, under the watchful eyes of the world, could not have taken place without the explicit and overt political and material support provided by the American administration, which also bears full historical and moral responsibility for these horrific crimes that human history has never witnessed.

(3) We commend the efforts of the Jerusalemites, their steadfastness, and their efforts to build and maintain the Al-Aqsa Mosque during Ramadan and throughout the year in the face of the plans of the extremist Zionist government to control it, which have become explicit and apparent. We also praise the statement issued by the Kuwaiti Ministry of Foreign Affairs yesterday, which strongly condemned the entry of a minister from the occupation government into the Al-Aqsa Mosque under the protection of occupation forces and the removal of worshippers from it, in a blatant violation of international law and international legitimacy resolutions, and a provocation of the feelings of millions of Muslims around the world.

(4) We call on Arab and Islamic countries to follow the stance of the State of Kuwait and to coordinate fully among themselves to reject the repeated violations of the Zionist entity against Islamic sanctities, in order to deter it from its vile plans to starve and annihilate the people of Gaza, and not to be content with mere condemnation and denunciation, but to shift to actual stances, especially regarding the surrounding countries.

(5) We urge Arab and Islamic nations and the free people of the world to take practical and effective initiatives to support and assist the Palestinian people and stand by them in the face of the fiercest Zionist genocidal crimes that have never been witnessed in history.

(6) The silence of the world regarding the war of killing, starvation, and genocide waged by the Zionist entity against an unarmed people, including children, women, and the elderly, is a stain on the conscience of humanity as a whole and particularly on Arabs and Muslims; it can only be erased by an urgent awakening to provide relief and rescue for the afflicted in Gaza.

And Allah is predominant over His affair, but most of the people do not know. (Surah Yusuf, Verse 21)

The Islamic Constitutional Movement

Kuwait, 5 Shawwal 1446 AH, 3 April 2025 CE

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In partnership between the General Secretariat of Awqaf and the Ministry of Education...

The final qualifiers for the “Mufaz” competition to promote awareness of Awqaf and charitable and voluntary work have begun

The Deputy Secretary-General for Administration and Support Services at the General Secretariat of Awqaf, Amal Hussein Al-Dalal, announced the launch of the final qualifiers for the first round of the Mufaz competition to raise awareness of Awqaf and charitable and voluntary work to revive, instill, and enhance the Sunnah of Awqaf and its role in community development among young students since childhood, in cooperation between the General Secretariat of Awqaf and the Ministry of Education, during the period from April 8 to April 15 of this year.

Al-Dalal, the head of the organizing committee for the competition, added that the "Mfaz" competition consists of a short presentation not exceeding 5 minutes, presented by a group of male and female students from schools in the Capital Educational Zone about waqf (endowment) and charitable and volunteer work in Kuwait. Contestants must be aged between 11 and 17 years, in both middle and secondary stages.

Al-Dalal stated that the competition has received a great response from middle and secondary school students, with 52 schools from the Capital Educational Zone participating in the final rounds, including 25 secondary schools and 27 middle schools.

She mentioned that the secondary stage qualifiers will start today, Tuesday, April 8, and continue until Thursday, April 10, while the middle stage qualifiers will begin on Sunday, April 13, and run until Thursday, April 15.

Al-Dalal explained that the general objectives of the competition include: promoting humanitarian values by instilling values of cooperation, participation, and selflessness in students through their understanding of the importance of waqf and charitable work; developing research skills by encouraging students to seek information about waqf and charitable work, which enhances their research and analytical skills; fostering a spirit of initiative by motivating students to think of innovative ideas for waqf projects or charitable works that can be implemented in their schools or communities; and training students on teamwork through enhancing group work by forming student teams for joint projects related to waqf or charitable acts.

Additionally, it aims to develop leadership skills among students through organizing events and workshops related to waqf and charitable initiatives to prepare them to be future leaders, encourage creativity by providing students with opportunities to express their ideas creatively, such as writing stories, creating posters, or producing short films about waqf and charitable work; and teaching social responsibility by promoting the concept of social responsibility among students through their participation in actual charitable activities, as well as appreciating the efforts of young people by honoring students who actively contribute to charitable work or present innovative ideas for waqf projects.

In conclusion, Al-Dalal expressed her gratitude to those involved in the competition, including committees and individuals, appreciating the efforts made to ensure the success of the competition and its commendable outcome, whether from the General Secretariat of Awqaf or the Ministry of Education.

Al-Dalal stated that the General Secretariat of Awqaf will spare no effort in promoting the culture of waqf and encouraging it to enhance its role in community development in order to elevate our beloved Kuwait to its rightful and leading position among nations, under the wise leadership of His Highness the Amir of the country, Sheikh Mishal Al-Ahmad Al-Jaber Al-Sabah, and the faithful Crown Prince, may God protect them both.

Al-Mujtama

Amir sends Eid greetings

  The Amiri Diwan on Saturday conveyed the heartfelt greetings of His Highness the Amir Sheikh Meshal Al-Ahmad Al-Jaber Al-Sabah to citizens and residents on the occasion of Eid Al-Fitr, extending his best wishes for their continued health and well-being. On this auspicious occasion, the Amiri Diwan also extended congratulations to His Highness the Amir, His Highness the Crown Prince, and His Highness the Prime Minister. Furthermore, the Diwan offered its best wishes to all Kuwaiti citizens and residents, praying for the nation’s continued security, stability, and prosperity under the wise leadership of His Highness the Amir.

Meanwhile, the Diwan of His Highness the Crown Prince relayed the Eid Al-Fitr greetings of His Highness the Crown Prince Sheikh Sabah Al-Khaled Al-Ahmad Al-Sabah to His Highness the Amir Sheikh Meshal Al-Ahmad Al-Jaber Al-Sabah. The Diwan also conveyed His Highness the Crown Prince’s congratulations to the people of Kuwait, expressing hopes for further security, peace, and prosperity under the esteemed leadership of His Highness the Amir. — KUNA

Crown Prince attends Eid prayers

Top officials conduct inspections, celebrate Eid with the public

  During Eid Al-Fitr, several top Kuwaiti officials continued their work, demonstrating their dedication to public service even during the holiday. His Highness the Crown Prince Sheikh Sabah Al-Khaled Al-Hamad Al-Sabah shared the festive spirit with the public by attending Eid prayers at the Grand Mosque. He was accompanied by Acting Prime Minister and Interior Minister Sheikh Fahad Al-Yousef Saud Al-Sabah, senior Sheikhs and top state officials.

Minister of Social Affairs and Family and Childhood Affairs Amthal Al-Huwailah also marked the occasion by visiting the Social Care Homes Complex, where she celebrated Eid with the elderly, children, and people with disabilities, distributing gifts in a warm, family-oriented atmosphere. Al-Huwailah reaffirmed the ministry’s dedication to improving services in social care homes while acknowledging the important work of the staff.

Meanwhile, other key ministers stayed on duty to oversee vital operations: Interior Minister Sheikh Fahad Al-Yousef and Minister of Public Works Dr Noura Al-Mashaan reviewed modernization plans at the Abdali, Salmi, and Nuwaiseeb land border crossings; Minister of Electricity and Water Dr Sabeeh Al-Mukhaizeem conducted inspections to ensure the stability of the country’s electrical system; and Defense Minister Sheikh Abdullah Ali Abdullah Al-Sabah visited Commando Brigade (25), commending the brigade’s discipline and readiness in safeguarding the country.

Kuwaiti charities provide iftar meals in Palestine

  Kuwait’s Namaa Charity has implemented this year’s “Iftar Project” in partnership with several Palestinian organizations in the West Bank and Gaza Strip, benefiting more than 168,000 people. The project was carried out in collaboration with local organizations, including Salama Charity Association, Zakat Al-Daraj Committee, Al-Wiam Charity Association, Wafa for Development and Capacity Building, and Palestine Al-Ghad for Community Development. Iftar meals reached thousands of underprivileged families in the most impoverished areas of Palestine, including Jabalia Camp in Gaza and the cities of Jenin, Tulkarem, Qalqilya, and Nablus in the West Bank.

The initiative involved the distribution of more than 162,000 meals and 1,000 food baskets, benefiting over 168,000 people across different regions. The Head of Communications at Namaa Charity, Abdulaziz Al-Ibrahim, stated that this year’s Iftar Project was distinguished by an innovative approach through “Ramadan Tekiyas” — charity kitchens that provide fresh, hot meals directly to fasting individuals. He emphasized that this method ensures high-quality food reaches families in need, demonstrating the efficiency of Namaa Charity’s field teams, which operate within an integrated system to serve beneficiaries in the best possible way.

Al-Ibrahim explained that the project aligns with Namaa’s humanitarian relief efforts in cooperation with organizations accredited by the Kuwaiti Ministry of Foreign Affairs. He added that the initiative was not just about providing meals but also about sending a message of support and hope to the people of Palestine. “This year, we ensured that the Iftar Project was more organized and impactful through our on-the-ground teams, who worked diligently to deliver meals to those most in need while maintaining the highest standards of quality and fair distribution,” Al-Ibrahim stated.

He praised the role of official Kuwaiti institutions, particularly the Ministry of Foreign Affairs, the Ministry of Social Affairs, the Ministry of Information, and the Kuwait Air Force, in facilitating charitable and relief efforts. Their support, he noted, reflects Kuwait’s firm commitment to humanitarian causes, especially the Palestinian cause. Marwan Muhaisin, Director of Wafa for Development and Capacity Building, praised the fruitful cooperation with Namaa Charity, affirming that the Iftar Project was not just about providing food but also about “offering relief and support to families struggling with difficult living conditions.”

Muhaisin added, “Kuwait’s support, represented by its active charitable organizations, reflects the generosity of this noble nation, which always stands by its Palestinian brothers. We pray that God protects Kuwait, its Amir, its Crown Prince, and its people, and continues to bless them with prosperity and generosity.” Rami Al-Ashi, Director of the Zakat Al-Daraj Committee, also commended Kuwait’s leadership in humanitarian and charitable efforts, stating, “Kuwait has never hesitated to support the Palestinian cause in various fields, and its relief initiatives during the holy month of Ramadan are a testament to this unwavering commitment.”

Kuwait Society for Relief has also supported the implementation of a humanitarian charity project in Nablus, West Bank, which included distributing shopping vouchers and iftar meals, in collaboration with The Palestinian Solidarity Charity Association. Chairman of the Solidarity Charity Association, Alaa Maqbool, told Kuwait News Agency (KUNA) that the project aims to provide continuous support to Palestinian families facing difficult conditions. He noted that 400 food baskets were distributed to these families during the holy month of Ramadan.

Maqbool added that the initiative also included the distribution of 1,193 food meals to orphaned families and humanitarian cases benefiting from the association’s services. He emphasized that the project reflects fruitful cooperation between charitable organizations and highlights the importance of humanitarian aid in improving the living conditions of those in need and providing assistance in times of hardship. Maqbool and members of the association’s administrative board expressed their deep gratitude to the State of Kuwait and the Kuwait Society for Relief, the project’s funding organization, for their continuous support of the Palestinian people. — KUNA

"Alhyat Charity": 103,000 beneficiaries from the Iftar project in 8 countries

The Chairman of the Board of Directors of Alhyat Charity, Abdullah Fahad Al-Sab'ee, extended his heartfelt congratulations to His Highness the Amir of the country, Sheikh Mishal Al-Ahmad Al-Jaber Al-Sabah, may God protect him, and to His Highness the Crown Prince, Sheikh Sabah Khaled Al-Hamad Al-Sabah, may God protect him, as well as to the honorable Kuwaiti people and residents of this blessed land on the occasion of Eid al-Fitr, praying that God returns it to Kuwait and the Arab and Islamic nations with goodness and blessings.

He added: "As we conclude the blessed month of Ramadan, we must thank the benevolent people of Kuwait, known for their generosity, who have supported the charitable and humanitarian projects launched by Alhyat Charity and its many sister charities throughout the holy month, especially the Iftar project. By the grace of God and thanks to the donations of kind benefactors, Alhyat Charity has distributed Iftar meals and Ramadan baskets within Kuwait and in several countries, particularly to our displaced families in Gaza. We are pleased to report that the total number of beneficiaries reached 103,733 from 8 countries.

He continued: "We are grateful for the overwhelming response of generous donors to the projects of Alhyat Charity during Ramadan, which included the blessed ten (days), orphan sponsorship, well drilling, mosque construction, provision of prosthetics, the seven enduring deeds, and cancer treatment for patients in Kuwait, as well as the Development Village in Niger, among other projects. May God reward them abundantly and accept from us and them our good deeds. The public is invited to follow the achievements of the charity and support its projects through its social media accounts and its website alhyat.org, or by contacting the hotline at 1844455."

SRS Extends Eid al-Fitr Greetings and Welcomes Well-wishers on the First Day.

The Board of Directors of the Social Reform  Society extends its warmest congratulations and best wishes to His Highness Sheikh Mishal Al-Ahmad Al-Jaber Al-Sabah, may God protect him, and to His Highness the Crown Prince Sheikh Sabah Khaled Al-Hamad Al-Sabah, may God protect him, and to the honorable Kuwaiti people, and to all Muslims around the world on the occasion of the approaching Eid al-Fitr, asking God to bring it back to the Arab and Islamic nations with goodness, prosperity, and blessings, to relieve the suffering of the people of Gaza, grant them victory over their enemies, and protect Kuwait and all Muslim lands from any harm or evil.

In this regard, Abdul Rahman Abdullah Al-Shatti, the Director of Public Relations at the Social Reform  Society, stated that a reception for well-wishers will be held on the first day of Eid al-Fitr at the association's headquarters in the Al-Rawda area between Maghrib and Isha prayers.

Al-Shatti pointed out the success of the activities and programs of the Social Reform  Society during the holy month, which included da'wah (invitation to Islam), social, and charitable activities organized by different sectors and branches of the association for all segments of society. Notably, Ramadan centers were established in collaboration between the Da'wah and Religious Education Sector of the association and the Ministry of Islamic Affairs at 40 mosques, including 6 main centers spread across the six governorates of Kuwait. These centers revived the nights of the holy month through lessons, daily lectures, distributing gifts to participants, hosting distinguished readers and memorizers for Tarawih and Qiyam prayers, and holding various types of Qur'anic circles for memorization, recitation, and correction of recitation, as well as establishing the annual I'tikaf (spiritual retreat), in addition to the charitable and humanitarian campaign for the Namaa charitable projects during the month of Ramadan, particularly supporting our people in Gaza, caring for orphans, providing water, and implementing the Iftar project for fasting individuals inside and outside Kuwait, among other projects.

Al-Shatti expressed his gratitude and appreciation to all the teams and partners who contributed to this achievement, asking God for acceptance, guidance, and success for all. He also implored God to grant victory to the people of Gaza and all Muslims around the world.

  General Secretariat of Endowments Donates One Million Kuwaiti Dinars to Pay off the Debts of Indebted

The acting Secretary-General of the General Secretariat of Endowments, Nasser Muhammad Al-Hamad, announced the donation of one million Kuwaiti dinars from the General Secretariat of Endowments for the benefit of the third national campaign to pay off the debts of the indebted, organized by the Ministry of Social Affairs.

Al-Hamad added that this campaign came based on the directives of His Highness the Amir of the country, Sheikh Mishal Al-Ahmad Al-Jaber Al-Sabah, may God protect him, and as a continuation of the country's approach to supporting distressed citizens. He highlighted the General Secretariat of Endowments' commitment to cooperate with the Ministry of Social Affairs in applying the legal conditions and the conditions of the endowers through clear controls and standards that ensure the donation reaches the largest number of eligible recipients.

Al-Hamad confirmed that the donation to the campaign falls within the framework of the General Secretariat of Endowments' role in community development and supporting those in need according to the legal guidelines permissible for spending in this area, as it holds great merit and reward in alleviating the suffering of the indebted individuals who are struggling with debts they cannot repay.

Al-Hamad concluded his statement by saying that the General Secretariat of Endowments will spare no effort in fulfilling its community role in assisting those in need, positively reflecting the spirit of cooperation and solidarity within the Kuwaiti community.